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Voices of  Orthodox Women
PRESBYTERIAN 101
REFORMED THEOLOGY FOR ELDERS
by
Elder Gloria Beagle, former Commissioned Lay Pastor 
and Lay Academy Instructor
Reprinted with the Permission of John Calvin Presbytery

Reformed theology is a theology of the Word of God, emphasizing Bible doctrine. As Reformed Christians, we are grounded in the Scriptures. Our identity as Christians is rooted in the confession that Jesus Christ is Lord. He is the only Lord. Jesus fully reveals God to us and Jesus alone saves us. We need to answer firmly and with conviction Jesus’ question, "Who do people say that I am?" Peter’s answer, and hopefully our answer – "You are the Christ, the Son of the living God." On that basis alone can the Church preach, teach, and serve in faithfulness.

We must proclaim with conviction the Lordship of Jesus Christ. All of our positions on every Christian issue in theology comes from our understanding and acceptance of the saving Lordship of Jesus. There is only one road to God and that is through Jesus Christ. There is no salvation outside of Jesus Christ. Jesus is God. He is divine. He is Lord of all. God’s love is revealed to us in Jesus Christ. Acts 4:12

We are justified by God’s grace alone through faith alone in Jesus Christ alone. Justification means we stand before the throne of God as forgiven sinners because of the work of Christ. Justification is God’s action and not our own. This is a central Reformed teaching. God chose us. He takes the initiative in everything. We don’t make a decision for Jesus Christ. We respond to God’s call on our lives.

The Reformed doctrine of sanctification teaches us that we, as forgiven sinners, are commanded by Jesus Christ to live a holy life. We were chosen by God that we should be holy and blameless before Him. Sanctification – Lev. 11:44; I Peter 1:14-16. Sanctification follows justification. We believe that in this life each of us remains both saint and sinner. We strive toward the holy life because it is commanded by God.

God’s salvation leads to works of love and the fruit of the Spirit being shown in our lives. Good works always follow justifying faith. Since you are saved, you are supposed to act like it. With the help of the Holy Spirit working in us we are obligated to amend our lives. We are forbidden to conform our lives to the world around us.

We all have a mission to:

1.    Proclaim Jesus Christ the incarnate Son of God and the only Savior and   Lord of the world.
2.    Call all people to repentance and personal faith in Christ.

3.    Rely completely upon Scripture as the authority of our faith, life, and ministry, and to obey the Word of God.

4.    Seek to live a holy life.

5.    Pray for the Holy Spirit's gift of renewal, both personally and within the Presbyterian Church.

ESSENTIAL TENETS OF REFORMED THEOLOGY
 
1.    Sovereignty of God.

2.    Election of the people of God for salvation and service.  Ephesians 1:4-5, 11; Romans 8:28-30

3.    Justification by grace alone through faith alone through Jesus Christ alone. Jesus alone saves us. He is the only Way to salvation. Acts 4:12

4.    Lordship Salvation - Jesus Christ alone is our Lord. We are to live in obedience to Him.

5.    Living in obedience to the Word of God. The Word of God is authoritative in doctrine, faith, and morals.

6.    The decisive mark of the Church is the proclamation of the gospel of Jesus Christ. Everything else is secondary. I Timothy 6:20-21; Galatians 1:6-9

7.    The main purpose of the Church is to strengthen the spiritual vitality of those to whom we minister by calling them to lives committed to Jesus Christ as Savior and Lord.

A Summary of our Reformed Faith as Taught in the Scriptures ~ T.U.L.I.P.
 
T    Total Depravity - born with sin (referred to as original sin) because of the sin of Adam (Romans 5:12-21). It means we are totally lost without God’s  grace, without redemption of Jesus Christ, without sanctifying power of the Holy Spirit. This is our condition until God chooses us to be saved and we respond by giving our lives to Jesus Christ – until we commit ourselves to Him as our Savior from sin and the Lord of our lives. We are dead spiritually until we are regenerated by the Holy Spirit. Romans 3:10,23; Ephesians. 2:1-2

U   Unconditional Election - God chooses or elects us to salvation. II Thessalonians 2:13. Acts 13:48 says "all who were ordained to (appointed to) (destined to) eternal life believed." John 15:16; Ephesians 1:3-6; John 6:37. II Timothy 1:9-10 offers a good explanation of the doctrine of election – "God has saved us and called us to a holy life – not because of anything we have done but because of His own purpose and grace." All through the   New Testament, believers are referred to as the elect. 

Sanctification and belief in the truth are two marks of election. Sanctification – striving and praying for godliness in one’s life. Hebrews 12:14 says that "without holiness no one will see the Lord." 

The elect must give continual evidence of their election by the lives they live. When God elects and calls, it is to obedience and holiness. It is precisely because the Christian has been elected to eternal salvation that he/she must put forth every effort to live a godly life.        

Ephesians 1:4-11 says, "God chose us in Him (Jesus) before the creation of the world to be holy and blameless in His sight. In Him we were chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will." In Colossians, Paul wrote that Christ will "present you holy in His sight without blemish…if you continue in your faith, established and firm, not moved from the hope held out in the gospel." (Colossians 1:22-23) 

You can be sure you are one of God’s elect if you have accepted Jesus as your Lord and Savior, if you are growing in your Christian life, if you are living a holy righteous life (at least striving to), if you are submitting to the work of the Holy Spirit in your life, if you are obeying the Word of God throughout Scripture (not just the portions you really like!)

    Benefits of Election 

    1.    Assurance of salvation.
    2.    Created for good works (Ephesians 2:10)
    3.    Energetic in service of God
                ~to witness
                ~to serve
                ~to preach
                ~to teach
                ~to learn        II Peter 1:10-11


L    Limited Atonement – Definition of Atonement – Jesus died for the sins of His people. (Matthew 1:21) Limited Atonement – Jesus died on the cross specifically for His people – those who would be "elect" – for believers. The Atonement is effective only in the lives of those who believe in and are obedient followers of Jesus Christ.

        John 10 - Jesus lays down His life for His sheep and His sheep alone.

        Ephesians 5 - Christ loved the Church (not the world) and gave Himself up for it.

        Romans 8:32 - he "all" of verse 32 refers to all the elect. The entire passage of  Romans 8:28 to the end of the chapter deals only with Christians.

        All things do not work together for good for the whole world, but only for those who love
        God and who are called according to His purpose.

I    Irresistible Grace – This is the teaching that all those whom God has chosen come to faith in the Lord Jesus Christ. Because of irresistible grace, when God calls us to belief  in Jesus Christ, we are awakened to spiritual life from spiritual death and are thus irresistibly drawn to believe on and follow after Jesus. 

For a striking example of irresistible grace, look at the Apostle Paul when he first met the Lord. Paul, who had been in the business of having the Christians killed, was now irresistibly drawn to Jesus and said, "Lord, what do You want me to do?" 

The Westminster Confession of Faith describes it this way:

    "All those whom God has predestined unto life…He is pleased, in His appointed time,  to  call  by His Word and Spirit…out of that state of sin and death unto salvation...enlightening their minds  to understand…things of God…renewing their wills, and by His almighty power determining them to that which is good ,and effectually drawing them to Jesus Christ; yet so as they come freely, being made willing by His grace."

     Grace – God’s unmerited favor to us through Jesus Christ, where by salvation and all other blessings are freely given to us. Grace is God’s presence and love through Jesus Christ, given to believers by the Holy Spirit, imparting mercy, forgiveness, and the desire and power to do God’s will. Grace is the enabling power of the Holy Spirit in the Christian’s life. The whole movement of the Christian life from the beginning to the end is     dependent on this grace. 

We are saved by grace and live by grace. Saving grace initiates faith in our hearts.Without irresistible saving grace, we would all still be dead in our sins, unregenerated, unsaved. Paul speaks of ‘How very great is – His power at work in us who believe."(Ephesians 1:9) This is grace.

Ephesians 1:3-14 – Paul is saying that the blessing listed – election, adoption, grace,  redemption, forgiveness of sins, wisdom, understanding, knowing His will, the Gospel, and the Holy Spirit – come from God as a result of His predestining us to be the elect of God. It becomes ours in Jesus Christ by His work of redemption and it is applied to us by the Holy Spirit through irresistible grace. 

The Holy Spirit works through the preaching of the Word of God to call to faith those whom God has elected to salvation and for whom Jesus Christ died.

P   Perseverance of the Saints. – Once God has begun the work of salvation in anyone,  He will persevere to the end and will never let any of His own be lost. (John 10:27-28; John 6:39; Philippians 1:6; I Corrinthians 1:8-9; I Peter 1:4-5) 

The perseverance of the saints depends on the perseverance of God through His renewing and sustaining grace. This is also referred to as the security of the believer. If  a born-again believer could lose his/her faith, then Jesus could not say that the one who believes in Him would have everlasting life. 

Some people express faith in Jesus Christ. They go to Church, read their Bibles, pray -  then something happens and gradually they depart from the faith. What about these people? Are they saved? 

The doctrine of the perseverance of the saints (believers) does not mean that Christians are sinless. There are ups and downs in every Christian’s life. Sin will not  have dominion over us if we are really saved. 

People who never really believed – Matthew 7:21-23; II Timothy 3:5. They professed faith, but did not possess it. They are not born-again as children of God. Another question posed by this doctrine is: Will the acceptance of this doctrine cause a person to be less cautious about how he/she lives? We are predestined to holiness. By our efforts to live an obedient Christian life, we show that our faith is genuine. Matthew 10:22 – Eternal Security

Predestination - Rooted in  Old Testament theme of God’s choice of Israel. Found through the New Testament – Romans 8:29-30; Romans 9:6-33; Ephesians 1:3-1; Colossians 1:22-23; John 17:9; John 6:37, 39; Matthew 1:21; I Timothy 2:4-6; Titus 2:11.

        Predestination gives you the assurance of your salvation. When you know beyond the shadow of a doubt that you were chosen by God to be His child, that, His Son Jesus died for your sins, that He has predestined you to eternal life, that He has given you His grace in abundance so you can respond to His call on your life – you most certainly will be assured of your salvation.

        In  John 10 and 17, Jesus stated very clearly that He had come to lay down His life as redeemer for His people. In the 17th chapter of John are these words of Jesus: "I am not praying for the world, but for those You have given Me, for they are Yours. I pray also for those who will believe in Me through their message." Jesus promised that His people would all come to Him and would persevere in their faith unto eternal life.

        John Calvin – "The seed of the Word of God takes root and grows fruitful only in those whom the Lord, by His eternal election, has predestined to be His children and heirs of  the heavenly kingdom." 

The Calvinist is a person who is convinced that God is using his/her life to accomplish His divine purpose in human history.

Predestination is not fatalism or determinism or anything with negative overtones. It is a joyful welcome doctrine of Holy Scripture – saying that God loves us so much that He wanted us to have everything good – every spiritual blessing. He lavished His grace  upon us. He wants us to lead lives of holiness and obedience. Just think, He chose us to be a part of His very own family.

        It is precisely because the Christian has been predestined to eternal life that he/she  must put forth every effort to live a godly life. Colossians 1:22-23; John 17:9; John 6:37,39; Matthew 1:21; I Timothy 2:4-6; Titus 2:11